Our February training this year addressed how to effectively
assimilate the vast amounts of information we get from various sources. As many
Iyengar students and teachers know the Iyengars are constantly enhancing and
clarifying teaching techniques. In addition, there are hundreds of workshops
and resources that interpret what the Iyengars’ are doing. Kathleen emphasized the imperative of understanding the basis of any new information
or technique. If you think about it, the applications go far beyond the yoga mat.
In yoga, we are often in workshops where someone with an
impairment of some kind becomes the impetus for the teacher to introduce a
particular new action. If we
isolate the new action from the impairment and incorporate it into our students
practice, we are acting on one of the nine obstacles that block our progress
known as alabdha bhamikatva or “missing
the point” as highlighted in Patanjali's Yoga Sutra 1:30 below:
Patanjali’s Yoga Sutra 1:30
Vyādhi (sickness), Styāna (lack of
mental disposition for work), Samsaya (doubt, indecision), Pramāda
(indifference or insensibility), Ālasya (laziness), Avirati (desire), Bharānti
Darśana (false knowledge, illusion), Alabdha Bhūmikatva (missing the point, inability to hold on to what is achieved),
Anavasthitattva (instability in holding on to concentration which has been
attained after long practice)
Students without the impairment may not need the new action
in their practice at all. In fact,
in some cases the action could have negative consequences. Therefore, it is
important to take extreme care with how we receive new information, so that
when we share it, we are doing so with full awareness of why the action is
being introduced.
Our April training addressed the issues around how students
respond to questions. As you know,
we are all students no matter how advanced our practice and we all experience
the same obstacles. What is
wonderful about being in the teacher-training environment is that we can pause
to witness ourselves in others and learn.
Often when a teacher is faced with a student with an injury
or pain the teacher asks certain clarifying questions: Where
is the injury or pain? How long does the pain last? What is interesting is that the
responses very rarely answer the question. Instead, people tend to attach the pain or injury to a story
and want to tell the story, so the question doesn’t get answered.
Kathleen helped us understand how to separate the pain or
injury from the story. In doing so,
we can isolate the specific impairment so we can apply a more accurate modification. At the same time, we encourage the student to loosen
their attachment to the story around the pain or injury. Thereby
strengthening their consciousness by getting them to the root of problem,
which is the only place real healing can happen.
Of course, Kathleen Pringle can quickly identify when a
student needs help in this manner. After she helped someone in our
training, it occurred to me look at myself and discover just how many stories I
have that are keeping me from healing or moving forward. If you take a moment to think about it,
I’ll bet you can find you have a few of your own.
Teacher Training at Stillwater is a community event. It takes wonderful peers willing to make mistakes, ask
the hard questions, and put themselves out there so we all learn. It takes the efforts of experienced
teachers like Nancy Mau and Kquvien DeWeese, who volunteer their time and
expertise to share with us and show us the magnificent results of many years of teacher
trainings and trips to Pune. It also takes our incredible Stillwater patrons
who come to learn and are open to having student teachers bring their nerves
and growing skills to the front of the room. Most of all it takes a veteran
Iyengar Yogi like Kathleen Pringle, who puts up with all of our “stuff” to help
us see our obstacles, improve our skills, and find our voice, so we can share
this amazing practice with you.
Thank you all. Namaste.
Thank you all. Namaste.
No comments:
Post a Comment